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Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the nature of power, the body, difference and singularities.
Det jag ser i Visualiseringscenter C när jag utgår från Aristoteles och Spinoza istället för. Platon och Descartes är en (Deleuze. p.288) ”Vidare består hela den spinozistiska problematiken i en analys Expressionism in Philosophy: Spinoza. Spinoza: Practical philosophy. San Francisco: City Lights Books. Deleuze, G. (1990). Expressionism in Philosophy: Spinoza.
Expressionism in Philosophy: Spinoza is a 1968 book by the philosopher Gilles Deleuze, in which the author conceives Baruch Spinoza as a solitary thinker who envisioned philosophy as an enterprise of liberation and radical demystification. Deleuze sees how the univocity of Being fits into the theory of substance and looks into the relationship between the theory of ideas and the production of truth and sense, the organisation of affect to achieve joy, and the organization of affect in the theory Spinoza, Gilles Deleuze, Expressionism and Philosophy RATIO AND ACTIVITY: SPINOZA'S BIOLOGIZING OF THE MIND IN AN ARISTOTELIAN KEY If we compare the later account of Ratio-Proportion in the Ethics with the earlier one of the Short Treatise on God, Man, and His Well-Being what we find is both the inclusion within human thinking of features of Expressionism in Philosophy was the culmination of a series of monographic studies by Deleuze (on Hume, Bergson, Nietzsche, Proust, Kant, and Sacher-Masoch) and prepared the transition from these abstract treatments of historical schemes of experience to the nomadology of Capitalism and Schizophrenia (Anti-Oedipus and A Thousand Plateaus, co-authored with Félix Guattari). According to the reading of Spinoza that Gilles Deleuze presents in Expressionism in Philosophy: Spinoza, Spinoza's philosophy should not be represented as a moment that can be simply subsumed and sublated within the dialectical progression of the history of philosophy, as it is figured by Hegel in the Science of Logic, but rather should be considered as providing an alternative point of view for the development of a philosophy that overcomes Hegelian idealism. Indeed, Deleuze demonstrates Expressionism, Deleuze's philosophical commentary on Spinoza, is a critically important work because its conclusions provide the foundations for Deleuze's later metaphysical speculations on the nature of power, the body, difference and singularities. Expressionism in Philosophy was the culmination of a series of monographic studies by Deleuze (on Hume, Bergson, Nietzsche, Proust, Kant, and Sacher-Masoch) and prepared the transition from these abstract treatments of historical schemes of experience to the nomadology of Capitalism and Schizophrenia (Anti-Oedipus and A Thousand Plateaus, co-authored with Félix Guattari). In the case of Spinoza's substance and deleuze's expressionism deleuze's expressionism mode, then, Deleuze seems not only to want to relate both terms directly and necessarily to each other but also to relate both to the state of difference that made their respective determinations possible, as well as to relate the difference between them to its proper element or sufficient reason: this is difference in itself as the ''more profound real element'' or ''original, intensive depth'' which Deleuze had previously published two books on Spinoza: Expressionism in Philosophy: Spinoza (Spinoza et le problème de l'expression, 1968), and Spinoza: Practical Philosophy (Spinoza – Philosophie pratique, 1970, 2nd ed. 1981).
The End of Phenomenology: Expressionism in Deleuze and Merleau-Ponty. ''Expression'' is, of course, the key Deleuze uses to navigate the work of Benedict de Spinoza in Expressionism in Philosophy (1968), which comprised the minor half of Deleuze's thèse d'état, the major half being Difference and Repetition, published the same year and quickly followed by Logic of Sense in 1969.
I've read Deleuze's book on Nietzsche, and Im almost finished anti-oedipus. recommend Expressionism in Philosophy (Zone Books) or Spinoza: Practical
1. Deleuze, Gilles.
Deleuze is taken as offering not just an important methodological recovery of an 'expressionism' in philosophy – specifically through Nietzsche and Spinoza
“Spinoza: The Velocities of Thought” was a 14-lecture seminar given from December 1980 to March 1981.
Expressionism in Philosophy: Spinoza, övers. Martin. Joughin.
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Deleuze published two books on Spinoza, but this one, although published two years earlier than Spinoza: Practical Philosophy, constitutes Deleuze’s central work on Spinoza. Deleuze and Spinoza attempts to show that Deleuze’s interpretation of Stanford Libraries' official online search tool for books, media, journals, databases, government documents and more.
Gillian Howie - 2002 - Palgrave. Expression, Immanence and Constructivism: 'Spinozism' and Gilles Deleuze. Thomas Nail - 2008 - Deleuze and Guatarri Studies 2 (2):201-219.
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In this extraordinary work Gilles Deleuze, the most renowned living philosopher in France, reflects on one of the figures of the past who has most influenced his own sweeping reconfiguration of the tasks of philosophy.Deleuze's brilliant text shows how current definitions of philosophy do not apply to Spinoza: a solitary thinker (yet scandalous and hated), he conceived of philosophy as an
14 Nov 2019 Paul Patton (Columbia University Press, 1994).